With or against abortion?

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  • I'm against abortion / pro-life. (I'll just explain my argument here in detail so I can copy/paste it, perhaps edited, for the inevitable future abortion questions).

    The crux or overall premises of my argument:
    P[remise]1: Abortion kills a fetus.
    P2: A fetus is a human being.
    P3: Killing humans is morally wrong.
    C1: Abortion is morally wrong.

    I have some supporting points I'll get to, but first let me address P2, since that is the object of much debate and essential to my argument. Firstly, I'll say that my definition of a 'human being' is at the moment of conception. That is, a cell that has the potential for life and is fundamentally unlike its sperm and egg parent cells, is successfully created. Thus, the argument of "ejaculation is murder since it kills sperm" is a poor rebuttal, since I do not consider individual sperm cells as human beings.

    If one does not agree with this definition/premise, then my argument falls apart. However, given how it's a matter of defining a vague concept like "human being," all I can basically say is that you agree with that statement or you don't.

    I will note though that I believe defining life (that is 'morally wrong to take') makes the most sense. Otherwise, we run into the problem of when it is acceptable. Assuming pregnancy lasts 40 weeks (for the purposes of discussion at least), I think most people would consider it wrong to kill a fetus that is 39 weeks and 6 days old, but then I question where to draw the line. (Note: If you consider aborting a baby at 39 weeks and 6 days old morally ok, we will likely not see eye to eye. I don't consider a baby at that time and baby born really all that different.) If someone says week 27 that it's acceptable to abort the baby, where the fetus has a 90% survival rate if born (Irish Neonatal Health Alliance, date unspecified), then what makes that fetus noticeably different from one 26 weeks and 6 days old? Likewise, if based off survival rates, they're a gradual slope up, not a sudden cutoff. My point is that, given the permanent nature of abortion, clear cutoff criteria would be needed, but it is hard to determine the best cutoff day or week. Thus, the most clear options are defining life are either at the moment of conception or at the moment of birth. Given most people's reactions to abortion right before birth though, I believe conception is the best time.

    This issue aside, I have further reasoning for why I think abortion is morally wrong.

    Firstly, I believe that people should take responsibility for their actions. Abortion requires a conceived baby, and the only way (ignoring random scientific means) to conceive a baby is sexual intercourse. Generally speaking, if one is at the age of having sex, he/she probably already know that babies are made via sex. Thus, they should have that knowledge in mind when choosing to have sex and weight the possibility of a baby with their desire for sex. Note that the possibility of a baby can change dramatically with birth control and contraception, so the scale may be affected by that. However, one should still go into sex knowing that there is almost always a possibility (no matter how slight) that the sex will result in a baby. As such, they (read: both parents) should be ready to accept the possible consequences of the action.

    A rebuttal to this point can be made by citations of special cases-- rape, or endangerment to the mother. In the case of rape, the woman has no choice in the matter, so should she be able to get an abortion? From my perspective, the action of abortion is morally wrong, regardless of circumstance, but it should be legal. Same with endangerment to the mother. There is no such thing as a morally ok abortion, but the situation can be justified, if that makes sense.

    • In conclusion, this leads to my last point: should abortion be illegal? My answer to that is yes. I equate abortion to murder or any other law we have. The US has freedoms, sure, but it isn't free in the full sense of the word. We have laws, and without said laws, the country would be in chaos. It's illegal to steal, counterfeit money, kill others, among many other things. Thus, the argument that "it's ____ choice or freedom" doesn't hold up. We form laws to protect morals to an extent based on the seriousness of the morals being broken, and maybe even to uplift society as a whole. Given that I do equate killing a fetus as murder, I would argue it is a serious matter and justifies having a law to deem it illegal.

    • I'm going to write some more to address popular arguments for abortion, as these have popped up in the past: "Abortion will be done regardless. Making it legal lets women get abortion done in a safe and clean environment." To this, I will ask the purpose of what a law is. I propose that a law has two main purposes: to prevent people from doing something (with punishment as an incentive) and as a societal statement that more-or-less states that an action is morally wrong and should not be done. Making abortion illegal would first and foremost dissuade many women from getting one. It's like if you hated your neighbor for whatever reason. Would you kill him? Chances are, you wouldn't, right? (Well, hopefully you wouldn't!) Why? Well, I'm guessing your big reason first and foremost is that it is illegal and punishable by jail time and what have you. However, if you wouldn't be punished for it, how about now? Still, although more would say "Yes, I'd kill em" here, many others would say they wouldn't due to the morally wrongness of the situation. If we lived in a world where it was morally acceptable and not illegal to kill though, many more would be fine with killing the neighbor. And yes, there are some who would indeed kill the neighbor regardless of law or morality. We still have murders happen today after all. However, the law dissuades the vast majority of people of committing murder both from a punishment standpoint and additionally from a morality standpoint. Just because some will murder doesn't mean murder should be legalized. Translated to the argument with abortion, as mentioned before, some will get an abortion regardless. However, just because some will get an abortion does not mean abortion should be legalized (and thus publicly condoned) for the nation. A smaller percentage of people does not justify affecting the larger percentage. Likewise, the responsibility of the baby should be accepted before the pregnancy to begin with.

    • "Men have no say in abortion rights, because it's not their body. Therefore your opinion is invalid." I disagree with this statement, because the sex for creating the baby was presumably done by two consenting people-- the father and mother. Although, yes, only the mother's body is physically affected by the baby, as I discussed above in the original opinion (second to last paragraph), the responsibility for the baby should be accepted before pregnancy. That is, it should be accepted before and sex, and sex is done by [well... at least] two parties. "So people shouldn't have sex unless they're wanting a baby?" I'm putting this in more as a clarifying point than a response to a rebuttal. Nevertheless, my argument is NOT that people shouldn't have sex. In fact, my stance on abortion says nothing on how traditional one should view sex. People can have sex for pleasure without the intent of having a baby. My argument is that people shouldn't have sex without being able to accept the consequences of it. In other words, even with a condom and birth control with, let's say, a 99.999% conception prevention rate, people should be aware of that.001% chance, accept it, and then weigh that chance with their desire for sex. Of course, that.001% is small, so it may not have much weight, but even so, if pregnancy occurs, responsibility should be taken. If I had to equate it to something, it's like buying a lotto ticket [with better chances] where the prize is a baby, and the ticket is sex. Every time you buy a ticket (aka having sex), you run the risk of winning the prize. By choosing to buy a ticket, you acknowledge this risk.

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  • When abortion isn't legal, it still happens, but it becomes a black market, often unsafe and unsanitary procedure, which threatens the life of a woman.

    Forcing a woman to carry a pregnancy to term can also threaten the life of the woman. That woman may also be the sole provider for other children, who would become wards of the state if the woman lost her life due to complications that could have been avoided through abortion.

    Denying women access to abortion is gender discrimination. Restricting access to abortion denies women access to a procedure that can reduce exposure to health risks that are not experienced by men.

    When a pregnancy is unwanted, forcing a woman to carry it to term can take a heavy toll on her physical and emotional well-being.

    Denying the right to abortion removes a woman's power to make decisions about her own body, her family planning, and health care. Governments should play no role in making that decision for her.

Most Helpful Girls

  • Like some girl earlier said, with is a bad word. It's not about encouraging people to have abortion.
    It's about giving a choice, since forcing a woman to go through pregnancy is barbaric

  • I’m not sure anybody is really “with” abortions. They may however, be for their right to choose what happens to their body.

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What Girls & Guys Said

5 18
  • The British statesman and political philosopher Edmund Burke wrote, "The effect of liberty to individuals is that they may do as they please. We ought see what it will please them to do before we risk congratulations." Therein lay the problem with laws that permit abortion on demand.

    A society that premises its law as "Choice"- to use the locution of abortion rights advocates - effectively leaves open the question of the value of human life. It becomes not a standing principle, but a subjective judgment to each individual. In such a society, human life becomes not an end in itself, but mere instrument. Life becomes not an object whose preservation is the highest standard, but rather a convenience to be maintained or not according to the satisfaction of another's will.

    We shape our laws and then our laws shape us - see also the civil rights laws of the 1960s which have effected a revolution in race relations. (The idea that a black man and a white man cannot sit together at the same lunch counter is as alien to this generation as Neptune. Yet in 1965 it was pretty much the norm.)

    Inherent then in the pro-choice argument is the idea that life has no value save that which each person chooses to attach to it. It denies society any authority to make a collective judgment on such questions. Therefore, in this view, the law may not afford protection to life except at some arbitrarily defined (and inherently subjective) point.

    This then conduces to an assertion of power over rights. Life is maintained not as its own end, but according to the will of the person who, effectively, controls it because they can. An ethic of convenience is established and it is a slippery slope on which to build a culture and a legal edifice.

    Such a society will not value life that sees life as not an end, but as a means to some other end. Indeed, that is why at about the same time as the culture began to shift on the abortion question we also saw a rise in child abuse, spousal abuse, divorce, out of wedlock births and other social pathologies. These were not unrelated phenomena.

    Aristotle said that the first questions of politics are, "How ought we to live? What kind of a people do we wish to be?" The implicit answer of those who support abortion on demand is, in effect, that it is nobody's business. Predictable results follow. One cannot expect the society to absent itself from collective moral judgments on the value of life and then expect an ethical social order to result.

  • Because it is a live human being. The heart beat can be heard at about six weeks. That's before most women know they are pregnant. For those who are going to say it's not a live, like the liberals who love abortions, they are just wrong. If it's not a human, why does a person who murders a pregnant woman get charged for a double murder. You certainly can't kill something that isn't alive!

  • i personally am not for abortion but i think everyone should have their own choice. choosing to not have an abortion is one of those choices someone can make

  • It is a women's choice what to do with her body

  • I'm fine with abortion.

    • I'm also fine with pink downvotes.

  • Im with it because there's some family with a kid that they totally dont care about and never wanted

  • Its the persons choice even if it isn't morally right according to some people

  • Very much against abortions

  • Against

  • Another abortion troll.
    Pro choice

  • I dont really care

  • Pro-choice

  • If the man has equal rights/say then I am for it.
    I am against the woman having total say and can either kill it when the man wants to keep it, or keep it when he doesn't want it, then expect him to pay for it.
    I want equal rights for fathers/children.
    The law is currently very unfair and sexist against men.

  • im for abortion, even though i really dont care

    i just appeciate the freedom to choose, its AMERICA!

    telling somebody they can't do something is just purely wrong

    • So if I stab someone. He dies. It's wrong if people tell me I did something wrong?

    • @Tilin29 thats called anarchy, not freedom the ability to choose = freedom the ability to do whatever you want = anarchy you got the 2 confused

    • @Tilin29 morally right/wrong are just opinions, quitting a job for example could be a right thing or it could be a wrong thing. what matters are circumstance, why you did such action to begin with.

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  • Pro-choice.

  • Choice by me, but don't believe in using it as the only form of birth control But definitely don't believe in partial birth abortions.

  • Against pop culture abortion.

    • abortion existed long before pop culture

  • I support a woman's choice.

    • What about the creature's choice to live?

    • It doesn't matter to me. Nobody, not you, me, or a fetus, has any right to occupy a womans body without her consent.

    • Occupy? If I put a dog inside of my home. I agreed to putting it inside my home. Can I kill it?

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  • With

  • I'm for the option being there

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