Cosmological Argument for the Existence of God

ladsin

I'm making this myTake just to see how well I do. I've dabbled with the idea of starting a series of posts in which I deconstruct, or give my arguments against common apologetical claims. I also debated on whether or not I should write a myTake about why this subject is so interesting to me, and why I spend so much time on it. I decided to go with this, and we'll see how it goes. Maybe I'll do the other later tonight or tomorrow.

So, what is the Cosmological Argument?

There is no One cosmological argument, but they are all tied together in that they tend to be arguments in which a god (or something of equitable value) is/ was necessary for the formation of our cosmos. One of the most frequent sayings we hear with this argument is, "ex nihilo nihil fit" from nothing, nothing comes. This argument is not new, it has been around at least since the late 300s BCE in which we see Aristotle and Plato arguing about a prime mover, first cause, etc. Some notable apologists who currently use this argument, or a form of it, are William Lane Craig and Robert Koons. Below I'll list both of their arguments and then give my response to both at once as I think they fall in the same way.

William Lane Craig

Craig uses a form of the Kalam Cosmological argument. The syllogism he uses is as follows,

1.) Whatever begins to exist has a cause;
2.) The universe began to exist;Therefore:
3.) The universe has a cause.

Cosmological Argument for the Existence of God

Robert Koons

Uses a slightly different and more rigorous argument which is an argument for contingency (slightly different, but same general idea. His argument is basically:

1) Every wholly contingent fact has a cause. (facts that are partly or wholly necessary need not)

2) Applying aggregation axiom, anything of a kind k = such a thing as arrgigate of all kinds.

3) Aggreagates can't exist unless all parts exist (which means necessary aggregate must have Necessary parts, contingent aggregate must have contingent parts. The result is necessary and contingnet facts which means contingent aggregate as a whole).

4) Absolutely necessary facts cannot be caused, therefore, wholly contingent facts (those whith only contingent parts) can be caused.

5) Causal principle can be thought of as empirically supported (effects not limited to a particular region of space/time in the case of physical laws for example, :. we have reason to suspect that all contingent facts have causes).

(Quantum theory is not a case to the contrary)

7) Causes make effect probable rather than necessary.

Normally a wholly contingent situation has a cause.

8.) Experience warrants default of the causal principle in the absence of evidence to the contrary any wholly contingent situation has a cause.

The burden of proof shifts to atheist to prove why we should think of the universe as an exception just because it springs up beyond time.

10) If causes don't necessitate their effects, if cause and effect is probablistic, and after all that's what the atheist says with QM, than we must extend the probablity of the causal principle until showen some reason why we should not.

Cosmological Argument for the Existence of God

My Response:

I'm not a logician, so I won't bother with trying to get in depth finding out the errors (if any) exist within their syllogistic form. My primary objection to both arguments is that they make an unwarranted assumption. They look at our cosmos and take the principle of causation (cause and effect) and they extrapolate that therefor our cosmos must also have a cause. Causation is a necessarily temporal phenomena and as such would not have any effect on the "start" of our universe. We do not currently know exactly how our universe came into existence, and that is indeed upsetting; however, we are not then justified in making up any answer we want, and that is all that this appears to be to me. It appears to simply be wishful thinking, there's no actual attempt to demonstrate these claims.

That's the gist of my counter-argument. Summed up, there's no good reason to think that the law of causality would have any bearing on the formation of our cosmos.

https://tse3.mm.bing.net/th?id=OIP.germka1Pu6OMUiN5J9lFvQEsDh&pid=Api

If you liked it, have any constructive criticisms, think I'm wrong, or just want to call me an ass, do so below and I'll try to check it out!

http://www.doxa.ws/cosmological/Koons2.html

https://en.wikipedia.org/wiki/Kalam_cosmological_argument

Cosmological Argument for the Existence of God
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